of the Book of Mormon?
By John P. Pratt
Latter-day Saints have from their beginning believed that a series of miracles led to the coming forth of the Book of Mormon. But among the many recorded miracles, including an angel revealing where golden plates were buried and special interpreters being used so that they could be translated by the gift and power of God, to my knowledge the actual printing of the first edition of the Book of Mormon passed almost without comment among Church historians until recently. It took an "old-time" printer turned L.D.S. Institute of Religion teacher named Gordon Weight to notice that it may have been miraculous to print 5,000 copies of the Book of Mormon in only seven months with the technology of that time. This article reviews and evaluates the evidence from his booklet entitled Miracle on Palmyra's Main Street.
The seven months it took to print the Book of Mormon are well documented. The contract with E. B. Grandin's print shop to print the book was signed on Tue 25 Aug 1829, and the completed book was on sale by Fri 26 March 1830. Should we suspect anything is unusual just by knowing that it took only seven months?
Seven months has seemed like plenty of time to print a book, so it is not surprising that almost nothing more has been stated in official histories of the Church.
B. H. Robert's Comprehensive History of the Church does include excerpts from the account of the typesetter John H. Gilbert that he did most of the punctuation of the book, notes that there was a special second manuscript produced just for the printer, and includes the account of Esquire Cole printing his own newspaper at nights and on Sunday at the same print shop. Cole was illegally including "one form per week" of the Book of Mormon in his newspaper, peppering it with vulgarity, so that his readers could read it without paying the Smiths for it. The Prophet Joseph's mother's account includes this story in detail.
While none of these accounts addressed anything special about the printing operation per se, they include some useful details, such as that the printing of the Book of Mormon was not done at night, nor on Sundays, and that it was being completed at a rate of at least "one form per week."
We will consider below just what a "form" was, and what technical information that gives us. Sister Smith notes that her son Hyrum discovered that Cole had been publishing the excerpts for some 6 to 8 weeks before he was caught and stopped.
If official church histories noted nothing unusual in the actual printing, why should anyone think that yet another miracle might have been required to accomplish the task? It is here that we need the expertise of an "old-time" printer to enumerate the difficulties that had to be surmounted.
Gordon Weight was well qualified to make the calculations he did of just what it would take to print the Book of Mormon in 1830. He was a compositor (typesetter) for the Deseret News newspaper in Salt Lake City, when it was still typeset by hand in the 1950's.
Soon afterward that process would be replaced with the linotype machine which pours hot lead to form an entire line of type at a time, and which was set by an operator at a typewriter keyboard. When I worked in 1964 in a print shop, handset type had nearly all been replaced by the linotype machine. At that time I purchased all of what remained of their handset type, cases and accessories for pennies on the dollar for my own handpress business. Thus, I too have experience both in typesetting by hand as well as running several hand presses.
In his book, Gordon tells how they had contests to see who could set type the fastest, because it was a critical skill needed to make press deadlines for breaking news stories. Thus, he was used to timing himself and was very familiar with exactly how long it took the fastest typesetters to set type.
Having set thousands of lines of type myself, I am a second witness to Mr. Weight's review of the difficulty of setting type. First, the typesetter needs to be able to read letters set upside-down because that his how the print looks in the hand held composition "stick" into which the type is set. But that is not much of a problem because a compositor learns to read type upside-down almost as easily as normally.
The real problem is getting all of the lines to be the right length. After a line of type is set in the composing stick, different size spaces must be inserted so that all of the lines are "justified," that is, made to be exactly the same length. That can take as long as setting the entire line. It is necessary so that every piece of type is held in place by the side pressure exerted on it by the wooden blocks (called "furniture"). If a line is too short, it tends to fall out, and it if is too long, all the other lines fall out. Even in a flat bed press, loose type will tend to "work-up" and cause problems.
Another tedious part of typesetting is that after use, it all has to be "broken down," that is, redistributed one letter at a time back into the two type cases. By the way, if you have ever wondered about why we call capital letters "uppercase" and small letters "lowercase" it is because the handset type was stored at that time in two cases, with the capitals in the upper case. In my day, it was all put into one case, but that single "California" case was not invented until the 1880's.
Weight points out that at his best typesetting rates, it would have taken all seven months of the allotted Book of Mormon production time just to set and break down the type. That point alone caused him to suspect that there may have been some "outside help" because there was only one typesetter, and he could not work full time on typesetting because he was also one of the two pressman for the first three months of work. That typesetter was John H. Gilbert, from whom the 23-year-old E. B. Grandin had bought the Wayne Sentinel newspaper. Fortunately, Gilbert prepared a statement for the LDS exhibit at the 1893 World's Fair in Chicago of some of the details of the printing, which is readily accessible on the internet.
It is necessary to understand something about the printing process at the time to appreciate some of the logistic details that caused Weight to conclude that miracles must have been occurring.
After the type was set for 16 pages, the 16-page "form" (now usually called a "signature") was locked down and printed. Then that type was broken down and the next 16-page form was typeset.
Thus, typesetting could not be done continually for two reasons. First, the typesetter was also one of the two pressmen who could not be doing two such things at once. (The other pressman was J. H. Bortles.)
Secondly, Weight argues that he sees no way that Grandin would have had enough type to have Gilbert be setting another 16-page form while one form was being printed. That argument was based on the fact that Joseph Smith required "new type" in the contract, and that was not easy to come by quickly at that time. Thus, he argues that the press time must be added to the typesetting time because the two operations could not be done simultaneously.
The printing process required that the type be inked by hand with a leather ball filled with sand. That fact shocked me. Why didn't they use a rubber ink roller like I did, which would have been so much faster? Because Charles Goodyear didn't learn how to vulcanize rubber until 1843! It was a very different world in 1830.
After a sheet of paper was placed on the inked type, the bed with the type and paper was cranked over under the platen, and the lever was pulled to print the form. This process was repeated 5,000 times for each of the 37 signatures.
Weight estimated that it would have taken an hour to make 100 impressions, which would require nearly three days (25 hours) to do the 2,500 impressions on one side of a piece of paper. He equates that with Gilbert's statement that it took "nearly three days to print each form."
If so, then it would require 50 hours for each of 37 signatures, which Weight estimates to have taken some 8.5 months for the printing alone. Considering that Weight believed that the printing could not be done simultaneously with the typesetting, that would require 15.5 months for the two jobs together. But that does not include the binding time.
The laborious job of binding the 5,000 books by hand required that all of the signatures be completed before the final binding of the first book could begin. As each signature was completed the sheets were cut in half, then folded three times and clamped in a device which Grandin invented, called the Grandin Clamp. That part of the work could keep up with the press work.
But only after the last signature was completed could the signatures be sewn together by hand through the back of each signature. Then the books were removed from the clamp and trimmed to size with a hand paper cutter. Then the leather-wrapped cardboard covers were attached. Weight estimates that two months would be required to bind the copies of the Book of Mormon after all the press work was completed.
Thus his total estimate of the time that should have been required to produce the first edition of the Book of Mormon was 17.5 months. But it was completed in almost exactly 7 months. Thus, he concludes that some sort of miraculous intervention must have occurred, but doesn't speculate on just what it might have been.
Weight asks several other questions and implies that the lack of good answers also points to miraculous events. To me they clearly point the way where future research is needed before any compelling evidence for miracles can be drawn. These questions include:
- Why did E.B. Grandin change his mind about printing the book, after having originally refused to have anything to do with Joseph Smith's "Gold Bible"? Weight hints that Angel Moroni might have visited him to assure him all would be well. He does not speculate that any supernatural source might have given Grandin the idea for the binding clamp he invented.
Weight leaves the reader with the definite conclusion that some sort of divine intervention was required to get the Book of Mormon printed in a mere seven months. He does not provide any specifics on just how those miracles were accomplished. He convinced me that something out of the ordinary was going on, but I cannot leave the subject without some attempt to explain what really happened. So here is my attempt at an explanation, which is calculation mixed with speculation.
Before I begin, I must state my own personal prejudice, which could even be dignified by being called a theory of miracles. I call it the "Economy of Miracles" or "Economy of Revelation" principle. It is that the Lord will always provide the minimum miracle or revelation that will fulfill his purpose.
In this case, for example, he won't employ angels to do typesetting and presswork at night, which would surely be discovered, if the same result could be accomplished by hiring another pressman or getting some more type. This is especially true when he is trying to remain low-profile and not have the miracles noticed.
The exception to my proposed rule may be the cases when he wants to be high-profile and let people know with certainty that his arm has not been shortened, in which case he might use a cloud by day and a pillar of fire by night. But even that seems to me to be the smallest miracle to get the job done as he wishes.
This principle also ties in with Ron Millett's "Fair Test" principle in last month's article that the Lord cannot make it so obvious that his work is true that people would not have a fair test of their faith. So we cannot expect Angel Moroni to come down in a pillar of light to deliver the type nor the paper. The Lord finds much more subtle ways to get "mini-miracles" accomplished, which often go entirely unnoticed.
In the "Folklore" section of his booklet, Weight notes that John Gilbert's sister reportedly claimed that "on several occasions, he [John Gilbert] would go into the shop in the morning expecting to have to redistribute the type from the previous night's press run in order to start setting type for the next pages. However, when he arrived, he found the type had already been redistributed back into the type case, and further that every piece of type was neatly standing on its feet, face up, rather than being randomly scattered in its individual compartment."
That is a very interesting claim, which needs more research to substantiate whether or not such a letter still exists. It definitely fits my economy of miracles theory that if angelic intervention was necessary, it would be in breaking down the type rather than setting it.
The principal place where I believe Weight made a faulty assumption is in the amount of type that was available. He argues that there could only have been enough type to set one 16-page signature, and concludes that even getting that much type would have required a minor miracle.
Well, if a miracle is required, then let's be aggressive and assume that there really was enough type obtained to set 32 pages at once, so that Gilbert could be setting the next signature while one was being printed. To me this conclusion is almost forced upon us for two reasons.
First, the book was indeed completed in only seven months, so somehow the work had to be done faster, and this seems like the easiest way to explain it.
Second, another pressman, Thomas McAuley, was hired in December, at which time Gilbert was freed up to spend full time on typesetting. If there had not been sufficient type to keep Gilbert busy, then the second pressman would not have been needed.
A simple thing like twice as much type would allow the compositor to work in parallel with the two pressmen, preparing the next form for them to print.
Simply having the amount of type necessary to do the job falls neatly into the Economy of Miracles idea. That is, it might have taken a miracle, but it would have been so small as to have gone unnoticed all this time.
I mostly agree with Weight's estimates of the amount of time it would take to print each page. When I had my own hand press, which could print one 5 x 8 page at a time, it was a much faster operation where one hand could pull the ink rollers across the type while the other hand simultaneously fed the paper.
The press on which the Book of Mormon was printed clearly required two men to operate efficiently, with each doing one of those functions. One would ink the type and pull the printing lever while the other would put the paper in place on the type, and then lift it off to dry somewhere. How long would that take?
I estimated charges for my own press work at 600 copies per hour, but I only actually attained that speed when everything when well. Weight estimates 100 impressions per hour for the Book of Mormon. The inking for each page was not done by automatic rollers, or even by a hand roller, but with a ball, which required at least 7 seconds for each impression. Turning the handle to crank the type into position would have required at least 5 seconds each way, the printing level could be pulled in 3 seconds, and the paper put in position and removed in 2 seconds each. So my estimate is 24 seconds each, or 150 per hour. But this estimate is really optimistic and Weight's estimate of 36 seconds each seems more reasonable. I'm just trying to calculate what it would take to get the job done in the time it actually took.
Look again at the earlier illustration of the replica of the press used and ask yourself if you would accept the job of pressman if you knew that was the printing speed expected.
Here is my proposed scenario. At first there were only two men, so the typesetting could not be done at the same time as the printing. During those first three months, the typesetting of one form required 32 hours (Weight's estimate) and the printing 33 hours (my estimate). That is 65 hours, which is one 6-day week of about 11 hours each. That rate of one form per week is exactly what Squire Cole had promised his readers, so that fits well. Thus, the work proceeded at one form per week for three months, so that 13 forms were completed by that time.
Then a second pressman began, which doubled the production rate because now the 32 hours of typesetting time could be done simultaneously with the 33 hours printing time of the previous form. That means that thereafter, two forms could be completed in a 66-hour week. That would require another twelve weeks for the last 24 forms, to complete the 37 required. Thus the entire printing could have been done in six months given that there was enough type to set 32 pages concurrently. That would leave one month to bind enough books to begin sales. Do we know that all 5,000 books were bound before the first ones went on sale?
So were any miracles required? I believe that several of the questions that Weight raised may turn out to require miracles. And just how small can a miracle be to qualify as a miracle? Was the arrival of the second pressman a miracle? He arrived just in time to double the production rate to barely finish the job "on time."
I don't have those answers, so let us turn to the question of just what was the publication deadline, which was so important that angelic intervention might have been required to meet.
One point that eluded Weight was knowing just why it was so important to have the Book of Mormon finished in March, 1830. Who set that publication deadline, which was so important that extraordinary efforts were required to get the job done on time? After all, the Prophet Joseph Smith had had the plates since the fall of 1827, and Satanic forces were allowed to delay the work for a year and a half until it began in earnest with the arrival of Oliver Cowdery on Sun 5 Apr 1829.
Much has been written about the miracle of translation of the book in only three months of concentrated work, with the manuscript being done by August. Combining that amazing speed of translation with the unusually high speed of printing suggests there was some sort of big deadline involved. What was that deadline?
Weight concludes that it must have been that the Book of Mormon was needed for the Church to be founded, and implies that the founding date of Tue 6 Apr 1830 must have been the important deadline. But he mostly raises the question with his section entitled "Why the Rush?" which he really leaves unanswered.
I believe my research has already supplied the answer to this question. There was a deadline carved into the Lord's sacred calendars for the Book of Mormon to be published. At my current level of understanding, that date is much more important than the date of the founding of the Church, which I believe was chosen mostly to reveal to us what the Savior's birth date had been.
That is all well and good, but was it absolutely necessary to have the Book of Mormon completed before the Church was officially organized? If not, then just what was the mysterious deadline for the Book of Mormon which may have been worthy of divine intervention to achieve?
My answer is it was the "Resurrection Date" of the Book of Mormon. This subject has been treated elsewhere in depth and requires some knowledge of three proposed sacred calendars to appreciate. Those are the Hebrew calendar, the Venus calendar and the Mercury calendar.
Suffice it here to state only that to me there is compelling evidence that the Savior's resurrection occurred before sunrise on the morning of Sun 3 Apr AD 33. That day was Easter on the Hebrew calendar, was 1 Resurrection on the Venus calendar (when the planet Venus also "resurrects"), and it was 1 Creation on the Mercury calendar (the beginning of the cycle). The Savior's resurrection day was also sacred on several other calendars, but it is only these three that are needed here.
The day Thu 25 Mar 1830 was also 1 Resurrection on the Venus calendar, and also 1 Creation on the Mercury calendar. Thus, on both calendars it was on exactly the same day as the Resurrection of Jesus Christ, hence a perfect day to represent the coming forth of the Book of Mormon from the earth.
The Book of Mormon is a Native American book, and it seems totally appropriate for its resurrection to be a red-letter day on those two Native American calendars. Moreover, it was also a sacred day on the Hebrew calendar, being New Year's Day.
That triple alignment is so rare that only once in about five hundred years on the average do those two dates on the Venus and Mercury calendars align with any of the ten principal holy days on the Hebrew calendar. Moreover, even the Hebrew holy day adds meaning to the symbolism, namely that the day represented the beginning of a new era for the restored Church.
I have not been able to find any date in Church history, with the possible exception of the proposed date of the first vision, Sun 26 Mar 1820, which is more important than the coming forth of the Book of Mormon from the dust. The next day, Fri 26 Mar 1830 the Wayne Sentinel announced that the book was already on sale, and to me it is clear that is was precisely the previous day on which the volume officially went on sale.
While knowing the importance of that date explains just what the deadline was, still there are many questions that Weight has raised that also demand answers, such as whether or not miracles were required to produce the type and paper. We can do much more research to discover those answers, but many final explanations may have to await a future date when all things will be revealed.
Gordon Weight's book, Miracle on Palmyra's Main Street, indeed raises several questions about the technical details of just how the Book of Mormon could have been printed in a mere seven months with the equipment of that day. He claims that many miracles were required, but that they could have been done with so little fanfare that they have gone unnoticed until now.
Clearly, the first indications are that something extraordinary may indeed have been involved, which is not surprising in a work that which already claimed to have an angel, and even the Lord himself, guiding every step of the way. The day will come when we shall learn just how many miracles were actually required to bring forth this amazing volume of scripture.
(edited by David Van Alstyne)
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