By John L. Sorenson
The "spiritual" creation is described as a meeting, or conference held by "the Gods" which lasted through six sessions ("times" or "days").
This "spiritual" creation was only for making decisions and laying plans, and seems not to have taken much time.
How much time was taken by the subsequent process of "physical" creation? The entire account of the "spiritual" creation's material implementation takes up very few words. From them there is no way to tell how long that "physical" creation process lasted. It is essentially described in a mere four verses:
And the Gods came down and formed these the generations of the heavens and of the earth when they were formed in the day that the Gods formed the earth and the heavens.All this tells us is that, yes, the plan was carried out the way it had been laid out. Nothing tells us anything about how long it actually took to physically prepare the earth as man's habitation. In verse 4, "the day" that the Gods formed the earth and the heavens refers only to a general period of time of unspecified duration.
Incidentally, these scriptures could be logically interpreted as meaning that the creation process is still continuing today. It was not until the seventh period that the Gods rested from their creative work (Abra. 5:2). In the sixth period men were to subdue the earth (Abra. 4:28), but surely that has not been finished yet, nor can we suppose that the Gods are yet resting in regard to this earth. It looks like man continues even today as a "collaborating creator" with God. Our scientists are capable of creating, and are in fact creating, new types of organisms never before seen on the earth. Man also is eliminating creatures and even remaking the face of the earth. To be sure, we are making something of a mess in the process, and we are leaving our children with a corrupted physical as well as spiritual inheritance.
The problem is resolved if we see the first statement in each of the problem verses - "And out of the ground made the Gods to grow every tree that is pleasant to the sight and good for food," (Abra. 5:9), and "And out of the ground the Gods formed every beast of the field, and every fowl of the air," (Abra. 5:20) - as referring specifically to the special setting of the Garden of Eden. However, each statement simply reviews what verses 4 and 5 had earlier indicated as taking place for the whole globe. Thus we are informed that as far as the special, limited situation in the Garden of Eden was concerned, plants and animals previously brought into existence for the planet were introduced into the special Garden, where Adam gave them names. Any other interpretation is not only unnecessary but raises conflicts with earlier portions of the creation story which cannot be reconciled.
A possible parallel lies in an artistic project. A composer may be said not yet to have created his composition even though he has worked it out in detail mentally without committing it to paper, or perhaps having it on paper but never having played it.
A more enlightening modern analogy to the process of spiritual creation could be programming a computer. The six active "days" of planning reported in Genesis 1 could be compared to the time for writing a complex computer program and eliminating any possibility for significant error. After that, the operations themselves would remain to be carried out.
Still another analogy by which we can appreciate the spiritual planning stage of creation might be the coding of growth instructions to an organism inside its cells. Scientists have discovered that fantastically complex growth and functioning patterns are spelled out inside infinitesimal molecules of the chemical DNA which are found in the cells of all living creatures. These tiny "books of life" contain encapsulated chemical instructions which govern how our bodies grow different organs and how cells function from birth to death. Chemically (that is genetically) established at our conception, these signal sequences unfold in their planned order without any new information necessarily being introduced from the outside.
God evidently did something to the earth in the creative planning process to ensure that it would progressively unfold as he desired. "And the Gods saw that they would be obeyed, and that their plan was good." (Abra. 4:21) When it was said "Let us prepare the earth to bring forth grass (Abra. 4:11), there was no necessity for the Lord to come down with a shovel or seeds. The language of the text makes it repeatedly clear that the earth itself was prepared to do the bringing forth. "Out of the ground made I, the Lord God, to grow every tree, naturally" (Moses 3:9). Similarly the Gods arranged for "the water" to bring forth life forms appropriate to them, and the earth was organized so that of itself it would eventually develop creeping things, birds, "cattle" and all "the beasts."
Just as God saw that his plan was good for producing the forms of nature, he could plan confidently that certain leading spirit children would become "rulers" at appropriate times, for "he saw that they were good" (Abra. 3:23). Might he not have "programmed" events to govern their appearance at crucial times and places? By knowing the laws of individual and societal behavior, an experienced Planner would also be able to lay out a sequence of times and places for the appearance, flourishing, and decline of peoples and their cultures.
Without guidance from Joseph Smith, Latter-day Saints would be as ignorant as most other religious people about the meaning of the word "create." Many Bible readers still suppose that this term means "to make from nothing." Joseph explained in 1844 that such an idea is unreasonable. Equally erroneous is the notion that Adam was formed instantaneously from a pile of dust. Parley P. Pratt once scoffed at the idea that man was made "like a brick." It is unworthy of the LDS understanding of God to see him, as some of us still tend to do, as a kind of super-magician performing tricks. Of course he carries out some acts which we call miracles due to our limited experience, but they are remarkably few compared with the number of his acts which even humans can discern as fitting the laws of nature.
Our understanding of the process by which Adam's body and our bodies were created is enhanced if we examine the scriptures closely. Abraham (5:7, compare Moses 5:7), tells us that "the Gods formed man from the dust of the ground." Furthermore, the formative mechanism was the same as that by which other living creatures were brought into being, for chapter 5 verse 20 states in parallel language that "out of the ground the Gods formed every beast of the field, and every fowl of the air," just as had been planned when "the Gods prepared the earth" (Abra. 4:24) to bring them forth. Trees likewise were made to grow "out of the ground" (Abra. 5:9), the earth previously having been prepared to that end (Abra. 4:11-12). All these organisms were made "out of the ground" or "out of the dust," just as was man's body. And God not only planned that this would take place, he saw that it was good.
Orson Hyde said:
"The world was peopled before the days of Adam, as much so as it was before the days of Noah. It was said that Noah became the father of the new world, but it was the same old world still, and will continue to be, though it may pass through many changes." (Journal of Discourses, Vol. 2, October 6, 1854, p. 75-87)What we do not know is how to apply God's definitions to those creatures. Perhaps instead of "men" they are to be classed as a form of "beast." But unless we think we can tell God what he meant, we cannot be confident in these matters. Meanwhile there is no necessary conflict between the meaning of the scriptures on the one hand and the findings of scientific investigation on the other.
1. The scriptures assert that God planned the form and process of the earth and man's career on it most carefully.
2. The planning effort is described in some detail, but no statement is made about the time involved in completing the plan. But there is reason to suppose that it was short by any measure.
3. After the plan was ready, it was implemented over a period of time which is wholly unspecified. And there is reason to suppose that the time was long. Inasmuch as everything we know about the natural processes of creation indicate the necessity of a very long time, and since the scriptures in no way contradict this, we can reasonably accept the truth of those eons which geology and paleobiology tell us were necessary for the development of earth's life forms.
4. Living things as we know them, including man, were brought forth ("out of the ground") by normal processes of reproduction. The scriptural language leaves completely open the possibility that some form of evolution was involved.
5. The setting called "the Garden of Eden" was unique, and whatever special symbolic events that occurred there were quite foreign to what was in process on the rest of the planet, which was following natural law.
6. The same planning process which prepared the natural world was also employed to lay out the influential factors which would govern the course of mankind's history on the planet. God's knowledge of those factors is sufficiently accurate and comprehensive that he could ensure the overall result without eliminating the significant measure of freedom for individuals to choose their actions according to their free moral agency.
7. The earth is still being created by processes for which man himself bears some responsibility.
I submit that this picture is unique among religions in that it generally harmonizes with the findings of science yet was already present in public church writings well before scientists had arrived at anything like their modern picture of earth and man.
Before 1844, when Joseph Smith died, his sacred writings contained the essential elements of a "naturalistic" picture of the development of man and the earth which, had it been taken seriously, would have eliminated most of the tedious argument between "science and religion" which occupied three generations of some of western civilization's best minds.
(edited by David Van Alstyne)
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